Wednesday, September 21, 2011

LLC Wednesdays #1: Introduction

This is the start of Luther's Large Catechism Wednesdays! Each Wednesday we will be going through a section of Luther's Large Catechism.

1 A Christian, profitable, and necessary preface, and faithful, serious encouragement from Dr. Martin Luther to all Christians, but especially to all pastors and preachers. They should daily exercise themselves in the catechism, which is a short summary and epitome of the entire Holy Scriptures. They should always teach the catechism.

We have no small reasons for constantly preaching the catechism and for both desiring and begging others to teach it. For sadly we see that many pastors and preachers are very negligent in this matter and slight both their office and this teaching. Some neglect the catechism because of great and high art ‹giving their mind, as they imagine, to much “higher” matters›. But others neglect it from sheer laziness and care for their bellies. They take no other stand in this business than to act as pastors and preachers for their bellies’ sake. They have nothing to do but to ‹spend and› consume their wages as long as they live, just as they used to do under the papacy.

2 They now have everything they are to preach and teach placed before them abundantly, clearly, and easily, in so many helpful books. These truly are “Sermons That Preach Themselves,” “Sleep Soundly,” “Be Prepared,” and “Thesaurus,” as they used to be called. Yet these preachers are not even godly and honest enough to buy these books or, even when they have them, to look at them or read them. Oh, they are completely shameful gluttons and servants of their own bellies. They are more fit to be swineherds and dog tenders than caretakers of souls and pastors.

3 These pastors are now released from the useless and burdensome babbling of the seven canonical hours of prayer. I wish that, instead of these, they would read each morning, noon, and evening only a page or two in the catechism, the prayer book, the New Testament, or something else in the Bible. They should pray the Lord’s Prayer for themselves and their parishioners. Then they might respond with honor and thanks to the Gospel, by which they have been delivered from obvious burdens and troubles, and might feel a little shame. For like pigs and dogs, they take nothing more from the Gospel than this lazy, deadly, shameful, worldly freedom! 4 The common people also respect the Gospel altogether too lightly, and we accomplish nothing special, even though we work diligently. What, then, would be achieved if we were as negligent and lazy as we were under the papacy?

5 To this laziness such preachers add the shameful vice and secret infection of security and contentment. In other words, many see the catechism as a poor, common teaching, which they can read through once and immediately understand. They can throw the book into a corner and be ashamed to read it again.

6 Yes, even among the nobility one may find some clowns and penny pinchers, who say (a) there is no longer any need for either pastors or preachers, (b) we have everything in books, and (c) everyone can easily learn it by himself. So they are happy to let the parishes rot and become empty. They let pastors and preachers worry and go hungry, just as crazy Germans are accustomed to do. For we Germans have such disgraceful people and must put up with them.

7 But for myself I say this: I am also a doctor and preacher; yes, as learned and experienced as all the people who have such assumptions and contentment. Yet I act as a child who is being taught the catechism. Every morning—and whenever I have time—I read and say, word for word, the Ten Commandments, the Creed, the Lord’s Prayer, the Psalms, and such. I must still read and study them daily. Yet I cannot master the catechism as I wish. 8 But I must remain a child and pupil of the catechism, and am glad to remain so. Yet these delicate, refined fellows would in one reading promptly become doctors above all doctors, know everything, and need nothing. Well, this, too, is a sure sign that they despise both their office and the souls of the people. Indeed, they even despise God and His Word. They do not have to fall. They have already fallen all too horribly. They need to become children and begin to learn their alphabet, which they imagine they have long outgrown [Mark 10:15].

9 Therefore, for God’s sake I beg such lazy bellies or arrogant saints to be persuaded and believe that they are truly, truly not so learned or such great doctors as they imagine! They should never assume that they have finished learning the parts of the catechism or know it well enough in all points, even though they think that they know it ever so well. For even if they know and understand the catechism perfectly (which, however, is impossible in this life), there are still many benefits and fruits to be gained, if it is daily read and practiced in thought and speech. For example, the Holy Spirit is present in such reading, repetition, and meditation. He bestows ever new and more light and devoutness. In this way the catechism is daily loved and appreciated better, as Christ promises in Matthew 18:20, “For where two or three are gathered in My name, there am I among them.”

10 Besides, catechism study is a most effective help against the devil, the world, the flesh, and all evil thoughts. It helps to be occupied with God’s Word, to speak it, and meditate on it, just as the first Psalm declares people blessed who meditate on God’s Law day and night (Psalm 1:2). Certainly you will not release a stronger incense or other repellant against the devil than to be engaged by God’s commandments and words, and speak, sing, or think them [Colossians 3:16]. For this is indeed the true “holy water” and “holy sign” from which the devil runs and by which he may be driven away [James 4:7].

11 Now, for this reason alone you ought gladly to read, speak, think, and use these things, even if you had no other profit and fruit from them than driving away the devil and evil thoughts by doing so. For he cannot hear or endure God’s Word. God’s Word is not like some other silly babbling, like the story about Dietrich of Berne, for example. But as St. Paul says in Romans 1:16, it is “the power of God.” Yes indeed, it is the power of God that gives the devil burning pain and strengthens, comforts, and helps us beyond measure.

12 And what need is there for more words? If I were to list all the profit and fruit God’s Word produces, where would I get enough paper and time? The devil is called the master of a thousand arts. 13 But what shall we call God’s Word, which drives away and brings to nothing this master of a thousand arts with all his arts and power? The Word must indeed be the master of more than a hundred thousand arts. And shall we easily despise such power, profit, strength, and fruit—we, especially, who claim to be pastors and preachers? If so, not only should we have nothing given us to eat, but we should also be driven out, baited with dogs, and pelted with dung. We not only need all this every day just as we need our daily bread, but we must also daily use it against the daily and unending attacks and lurking of the devil [1 Peter 5:8], the master of a thousand arts.

14 If these reasons were not enough to move us to read the catechism daily, we should feel bound well enough by God’s command alone. He solemnly commands in Deuteronomy 6:6–8 that we should always meditate on His precepts, sitting, walking, standing, lying down, and rising. We should have them before our eyes and in our hands as a constant mark and sign. Clearly He did not solemnly require and command this without a purpose. For He knows our danger and need, as well as the constant and furious assaults and temptations of devils. He wants to warn, equip, and preserve us against them, as with a good armor against their fiery darts [Ephesians 6:10–17] and with good medicine against their evil infection and temptation.

15 Oh, what mad, senseless fools are we! While we must ever live and dwell among such mighty enemies as the devils, we still despise our weapons and defense [2 Corinthians 10:4], and we are too lazy to look at or think of them!

16 What else are such proud, arrogant saints doing who are unwilling to read and study the catechism daily? They think they are much more learned than God Himself with all His saints, angels, prophets, apostles, and all Christians. God Himself is not ashamed to teach these things daily. He knows nothing better to teach. He always keeps teaching the same thing and does not take up anything new or different. All the saints know nothing better or different to learn and cannot finish learning this. Are we not the finest of all fellows to imagine that if we have once read or heard the catechism, we know it all and have no further need to read and learn? Can we finish learning in one hour what God Himself cannot finish teaching? He is engaged in teaching this from the beginning to the end of the world. All prophets, together with all saints, have been busy learning it, have ever remained students, and must continue to be students.

17 It must be true that whoever knows the Ten Commandments perfectly must know all the Scriptures [Matthew 7:12]. So, in all matters and cases, he can advise, help, comfort, judge, and decide both spiritual and temporal matters. Such a person must be qualified to sit in judgment over all doctrines, estates, spirits, laws, and whatever else is in the world [1 Corinthians 6:2–3]. 18 And what, indeed, is the entire Book of Psalms but thoughts and exercises upon the First Commandment? Now I truly know that such lazy “bellies” and arrogant spirits do not understand a single psalm, much less the entire Holy Scriptures. Yet they pretend to know and despise the catechism, which is a short and brief summary of all the Holy Scriptures.

19 Therefore, I again beg all Christians—especially pastors and preachers—not to think of themselves as doctors too soon and imagine that they know everything. (For imagination, like unshrunk cloth, will fall far short of the measure.) Instead, they should daily exercise themselves well in these studies and constantly use them. Furthermore, they should guard with all care and diligence against the poisonous infection of contentment and vain imagination, but steadily keep on reading, teaching, learning, pondering, and meditating on the catechism. And they should not stop until they have tested and are sure that they have taught the devil to death, and have become more learned than God Himself and all His saints.

20 If they show such diligence, then I will promise them—and they shall also see—what fruit they will receive, and what excellent people God will make of them. So in due time they themselves will admit that the longer and the more they study the catechism, the less they know of it and the more they will find to learn. Only then, as hungry and thirsty men, will they truly relish what now they cannot stand because of great abundance and contentment. To this end may God grant His grace! Amen.

Concordia : The Lutheran Confessions. Edited by Paul Timothy McCain. St. Louis, MO : Concordia Publishing House, 2005, S. 352
Jesu Juva,
Soli Deo Gloria

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